Philosophy, July 3rd

“There are mean states also in the sphere of feelings and emotions. Modesty is not a virtue, but the modest man too is praised. Here too one person is called intermediate and another excessive – like the shy man who is overawed at anything. The man who feels too little shame or none at all is shameless, and the intermediate man is modest. Righteous indignation is a mean between envy and spite, and they are all concerned with feelings of pain and pleasure at the experiences of our neighbors. The man who feels righteous indignation is distressed at instances of undeserved good fortune, but the envious man goes further and is distressed at any good fortune, while the spiteful man is so far from feeling distress that he actually rejoices.” – Aristotle, The Nicomachean Ethics

“Further steps towards a reformation of society can never be carried out with any hope of success, unless the hours of labor be limited, and the prescribed limit strictly enforced.'” – Karl Marx, Capital

“Farming, trade, and office are the three permanent functions in a state. Farmers open up the soil, merchants import products, officials rule the people. These three functions give rise to parasites, six in number, which are called: care for old age, living on others, beauty, love, ambition, and virtuous conduct. If these six parasites find an attachment, there will be dismemberment. If farmers live in affluence, they seek leisure in their old age; if merchants have illicit profits, there will be beauty and love, and these will harm the means for enforcing the law; if officials are set up, but are not utilized, ambition and virtuous conduct will be the end.” – Shang Yang, The Book of Lord Shang

“An accidental infinite, not an essential infinite, is admitted by the philosophers; nay, this type of infinite is in fact a necessary consequence of the existence of an eternal first principle.” – Averroes, The Incoherence of the Incoherence

“Nor will he accept money from a wrong source; because such acceptance is inconsistent with indifference to money. Nor again can he be inclined to ask for it; because it is not in the character of one who confers benefits to receive them readily. But he will accept money from the right source, e.g. from his own property; not because it is a fine thing to do so, but because it is necessary so that he may have something to give. Nor will he neglect his own property because he wants to help people by its means. He will avoid giving to any and everybody, so that he may have something to give to the right people at the right time and in circumstances in which it is a fine thing to do. But it is especially characteristic of the liberal man to carry giving too far, so as to leave himself less than his due; because it is the nature of the liberal man not to regard his own interest.” – Aristotle, The Nicomachean Ethics

“Moral: If the defenders of privilege desire to exclude from this country the opponents of privilege, they should see to it that Congress omits the taking of the eleventh census. For the eleventh census, if taken, will undoubtedly emphasize these two lessons of the tenth: first, that foreign immigration does not increase dishonesty and violence among us, but does increase the love of liberty; second, that the population of the world is gradually dividing into two classes – Anarchists and criminals.” – Benjamin Tucker, Instead of a Book

“Had I been counted a fool by knights, or people of fashion, birth and generosity, I should have deemed myself irreparably affronted; but my being regarded as a madman, by bookworms who never entered or trod the paths of chivalry, I value not a farthing: a knight I am, and a knight I shall die, according to the pleasure of the Almighty. Some choose the spacious field of proud ambition; others take that base and servile adulation; a third set follow the paths of deceitful hypocrisy; and a fourth proceed in that of true religion; but I, by the influence of my stars, pursue the narrow track of knight-errantry, for the exercise of which, I undervalue fortune in the chance of honor. I have assisted the aggrieved, redressed wrongs, chastised the insolent, overcome giants, and overthrown hobgoblins. I am enamored, for no other reason but because it is necessary that knights-errant should be in love; and this being the case, I am not a vicious libertine, but a chaste platonic admirer. My intention I always direct to a worthy aim, namely, to do good unto all men, and harm to no creature. Whether or not he who thinks, acts, and speaks in this manner, deserves to be called a fool, let your graces determine.” – Miguel de Cervantes, Don Quixote

Published by jim

Curator of things...

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

%d bloggers like this: